This is audio of Neely Fuller Junior explaining a definition of racism white supremacy, genetic annihilation, how words work, a universal compensatory flag pledge, how to handle being called a nigger, why use words in existence and give them new definitions to reveal truth in a manner that promotes justice. Basic mechanics of racism white supremacy and basic strategies that some white people practice when they choose to practice racism white supremacy. Why a codebook says all people are either engaged in sexual activity or reacting to others so engaged, how WAR works on this planet, what it will take for non-white people to unite against racism white supremacy, instant gratification for profit, fun, and glory; and what is your business plan for not going to jail.
Neely Fuller Junior wrote two books concerning racism white supremacy. His first book is titled The United Independent Compensatory Code System Concept a textbook workbook for Thought, Speech and or Action for Victims of Racism White Supremacy. His second book is entitled The United Independent Compensatory Code System Concept: A Compensatory Counter-Racist Codified Word Guide.
His first ever book was released in nineteen eighty four while his second book was released in two thousand ten. Mr. Fuller has broken down a system of racism white supremacy into nine parts of economics, education, entertainment, labor, law, politics, religion, sex, and war. His word guide is perhaps a dictionary of terms that white people use when practicing racism, when to use them and when not to use them.
Neely Fuller Junior has been quoted as saying “If you do not understand White Supremacy (Racism), what it is, and how it works, everything else that you understand will only confuse you”.
The United Independent Compensatory Code System Concept: a textbook workbook for thought, speech, and or action for victims of racism white supremacy also known as “The Code” by Neely Fuller Junior. This code was written to help victims of racism white supremacy, to solve a problem of racism white supremacy. Neely Fuller published this book in nineteen eight four.
Are advertisements in magazines, newspapers, on radio, television, Interent, etc. chalk full of racism? Their have been allegations of numerous racist ads even still in recent years. From candy, cake, pop chips, and even Loreal products, their are still racism in advertisements.
Perhaps reading Neely Fuller Junior’s companion United Independent Compensatory Code System Concept: a compensatory counter racist codified word guide could be beneficial for people of color to read in order to decrypt racist advertisements. As long as there is racism white supremacy perhaps there will be racism in advertising. Even racist television ads like a recent Cheerios cereal commercial received major flack.
There might be racist words, epithets, slurs, etc. in advertising that is not easily discernable. By studying linguistics, more specifically English language might help to decode or at least become aware of racist ads. People will deny that racism still exists and will then deny ads are racist.
These ads might be discounted as accidental or not intentional. How can a racist ad have accidental racism when they were preplanned and scripted? Racist ads are nothing new and have been a staple of capitalism in the United States of America.
I’m sure there are and have been racist ads in other white colonies, but I just haven’t delved into ad campaigns from countries such as Canada, Russia, Britian, Australia, etc. Do you think racism in advertisements still persists concurrently contemporarily?
The United Independent Compensatory Code System Concept: a textbook workbook for thought, speech and or action for victims of racism white supremacy also known as the “The Code” by Neely Fuller Junior. This code was written to help victims of racism white supremacy to solve a problem of racism white supremacy. Neely Fuller also wrote a word guide to compliment his initial work.
He published his United Independent Compensatory Code System Concept a textbook, workbook for thought, speech and or action for victims of racism white supremacy in nineteen eighty four. His companion United Independent Compensatory Code System Concept: a compensatory counter racist codified word guide was first published in two thousand ten. His word guide is around four hundred and thirty pages in length.
Was there racism during the great depression? Was a new deal and other economic solutions at that time a formula for not allowing people of color to prosper back then and maybe into a future? Were people of color hit quite economically hard in comparison to white people?
Perhaps using Neely Fuller’s two books could shed some color on what may have transpired during an alleged great depression. By going back and listening to past speeches, audios, lectures during that time frame might expose some clues. There are differing views about how long it occurred and when a great depression first began.
Segregation was still legal and prevelent during a great depression period in the United States of America. Allegedly, unemployment figures for people of color were quite a bit higher than for white people. Lynchings, beatings, and overall public persecution of non-whites was still occurring.
Do you think that racism was still a problem during a great depression? Do you think that using language skills to decipher racism during that time period would be beneficial?
Frances Cress Welsing states that a system is practiced by the global white minority, on both conscious and unconscious levels, to ensure their genetic survival by any means necessary. According to Cress Welsing, this system attacks people of color, particularly people of African descent, in nine major areas of people’s activity: economics, education, entertainment, labor, law, politics, religion, sex and war. Cress Welsing believes that it is imperative that people of color, especially people of African descent, understand how this system of white supremacy works in order to dismantle it and bring true justice to planet Earth.
Frances Cress Welsing wrote The Isis Papers: the Keys to the Colors in nineteen ninety one. This collection of essays written by Dr. Welsing over an eighteen year period following a presentation and publication of “The Cress Theory of Color Confrontation and Racism White Supremacy” which was a theoretical statement, a psychogenetic theory and world outlook on an origin and meaning of the global white supremacy system. This theory summarizes and clarifies experiences of non white peoples on a planet dominated by people who classify themselves as “white” and who are a minority of the world’s people.
Dr. Welsing made a cameo appearance in a movie documentary five hundred years later. She also has her own Welsing Institute appropriately named, in which she discusses a system of racism white supremacy. She has received both rave reviews and tough criticism for her two written works about a global system of racism white supremacy.
To me this system is quite convoluted and complex which perhaps cannot be succinctly understood in just an afternoon or fort night for that matter. Do you think there is a system of racism white supremacy practiced both not consciously and consciously both those individuals that classify and identify as “white”?
This is second half of a Welsing Institute meeting that took place in Washington District of Columbia in year two thousand one. Dr. Frances Cress Welsing was a speaker. She is noted for her “Cress Theory of Color Confrontation”, which explores a practice of white supremacy.
She is an author of The Isis Papers: The Keys to the Colors published in nineteen ninety one. Dr. Welsing has appeared in the movie documentary five hundred years later. Frances Cress Welsing is a certified psychiatrist.
Her white supremacist theory basically states that individuals that classify as white practice racism towards people of color consciously or not consciously. Her premise is that white people are in fear of white genetic annihilation. Dr. Welsing also discusses why she thinks white people are genetically recessive.
Another interesting point she makes is that color, especially black, trumps white or pale skin in nature. Are white people genetically defective ancestors of albino mutants? Allegedly, pale skinned people on planet Earth are a minority in comparison to persons of color.
If people of color are a majority on Earth, why is it that many white people refer to people of color as minorities? This as well as many other interesting questions are asked by Dr. Frances Cress Welsing at her Welsing Institute discussion. She makes interesting observations with regards to symbols and symbolism that those individuals that classify as “white” use in their daily lives.
Dr. Frances Cress Welsing has appeared on many radio shows and even made a few television appearances. Her overall premise has been controversial to say a least from a “white” community. Tim Wise an alleged anti-racist himself critically referred to her Cress color theory as pseudo scientific bullshit.
Do you think that racism white supremacy exists today?
Frances Cress Welsing discusses racism white supremacy and black mental health. She is a Washington, District of Columbia based psychiatrist and race theorist. Frances Cress Welsing wrote her nineteen seventy essay The Cress Theory of Color Confrontation and Racism White Supremacy.
Dr. Welsing has interned at Cook County Hospital, in Chicago, Illinois from nineteen sixty two to nineteen sixty three; a resident in general psychiatry at Saint Elizabeth Hospital, in Washington, District of Columbia, from nineteen sixty three to nineteen sixty six; as a fellowship in child psychiatry at Children’s Hospital, in Washington, District of Columbia, from nineteen sixty six to nineteen sixty eight; as an assistant professor of pediatrics at Howard University College of Medicine, in Washington, District of Columbia, from nineteen sixty eight to nineteen seventy five; staff physician at District of Columbia Government, Department of Human Services, from nineteen sixty seven to nineteen ninety one, clinical director of Hillcrest Children’s Center, from nineteen seventy five to nineteen seventy six, and of the Paul Robeson School for Growth and Development, North Community Mental Health Center, from nineteen seventy six to nineteen ninety; has had a private practice of psychiatry, in Washington, District of Columbia, from nineteen sixty seven to present; as well as being an author.
With her psychiatry background she has extensively written about and discussed black mental health or lack there of. At times Dr. Welsing postulates that perhaps no black person is mentally healthy under a system of racism white supremacy. After year after year of psychological abuse perpetrated by those individuals that classify and identify as white, perhaps this is accurate.
With that being said that does not necessarily mean people of color cannot attempt to strive for some mental health and or therapy. Do you think perhaps racism white supremacy is perhaps mentally abusive?